agoraphilia

The love of public life, crowds, and activity.

First, the Athenians suffered from an acute case of agoraphilia. They seemed to center a large portion of their daily lives around the activities of the public gathering places; hence, the temples and the agora would be the most likely places at which the relatives might see the slayer.

Rebirth through agoraphilia is then a special instance of flight into reality.

The love of wide open empty spaces.

Its spacious market places, with their architectural colonnades, and its suburban gymnasia, ringed by trees, evidence not agoraphobia but agoraphilia — love of openness — wherever it was possible.

And where the endemic psychological problem of Earthmen is agoraphobia, the problem of Solarians is agoraphilia. Solarians so love the feeling of virgin space around them that they seldom come into personal contact with each other.

The love of the exotic and new.

If it is also a disguised form of agoraphilia, a desire of other other places, it follows that the arena of its poetics is public space and its re-imagining".

...this need to recover earlier modes of journeying emerges differently from the works of the dominant French-language travel writers - and this can be seen in particular in contributions to their 1992 manifesto, Pour une littérature voyageuse, which are marked by a sense of self- investiture as well as by attempts to elaborate aristocratic modes of travel in which the individual sensibility of a sovereign self eclipses the effects of tourism and mass travel; there is a search for micro- deserts of untainted otherness open to the solitary traveller alone, a sense of what Jean-Didier Urbain calls the 'agoraphilia' that privileges distant journeys to the detriment of travels closer to hand.

A global perspective; a viewpoint that seeks to encompass the world.

This agoraphilia, this altitudinous, map-maker's vision is with him from start to finish of his life's work.

Old Man and the Sea as an example of open literature, which closely relates to the parable, and is the literature of agoraphilia. It recognizes the necessity of fenestration. Out through its windows we continually catch glimpses of a larger world than that immediately encompassed by the story we are reading.

A political stance that seeks to promote individual rights and public participation.

The administration's philosophy might be described as "agoraphilia": love of the marketplace. It was summed up in the 1985 budget: "This strategy recognizes that most of the decisions about using and producing energy in this country are made by millions of individuals ..."

The demand for recognition of the civil rights of those who, to different degrees, have been deprived of those rights, the claim for the right to those rights, as Hannah Arendt has observed, constitues one of the territories of post-communist agoraphilia.