demiurge

The (usually benevolent) being that created the universe out of primal matter.

A demiurge or craftsman god takes pre-existing matter and fashions it in light of the eternal Forms.

[T]he demiurgus is father, and power and intellect. And he possesses these things as much as possible on account of intelligibles. For he is a God as father, on account of them. He is also power, and the generator of wholes, and knows beings intellectually, on account of them. For in them intelligible knowledge first subsists. Much more therefore are father, power and intellect in intelligibles; from which also the demiurgus being filled, participates of this triad.

A (usually jealous or outright malevolent) being who is inferior to the supreme being, and sometimes seen as the creator of evil.

The Gnostic Demiurge then assumes a surprising likeness to Ahriman, the evil counter-creator of Ormuzd in Mazdean philosophy. The character of the Gnostic Demiurge became still more complicated when in some systems he was identified with Jehovah, the God of the Jews or of the Old Testament, and was brought in opposition to Christ of the New Testament, the Only-Begotten Son of the Supreme and Good God.

This was the earnest attempt of a Christian to explain in some detail how God might act using natural law, although his critics noted that such a Creator had more in common with a gnostic demiurge than the transcendent God of the Judeo-Christian tradition.

Something (such as an idea, individual or institution) conceived as an autonomous creative force or decisive power.

An abiding tradition depicted the sage-kings of yore as demiurges who invented useful technologies to advance the progress of civilization. For example, Shun was acclaimed by the philosopher Mozi (circa late fifth century BCE) for teaching farming, pottery, and fishing to his subjects.

The title of a magistrate in a number of states of Ancient Greece, and in the city states (poleis) of the Achaean League.

The demiurgi were next in power to the prætor, and therefore ſtiled by Polybius and Livy, the ſupreme magiſtrates of the Achæans. They were ten in number, choſen by the general aſſembly from among the moſt eminent men of the whole league for prudence, equity, and experience. It was their office to aſſiſt, with their advice, the prætor, who was to ſay nothing before the aſſembly, but what had been previouſly approved of by the major part of the demiurgi.

An important Cyrenean inscription of the 4th century, defines the functions of the demiurgi in a given situation and adds that they are discharged by these magistrates in the cities (of Libya), by the hellenodikai in the Temple of Zeus Olympios (i.e. in Olympia), by the amphiktyons at Delphi, and by the hieromnamones in the Temple of Zeus Lykaios (the Lyceum of Arcadia).

The subordinate being that fashions the perceptible world in the light of eternal ideas.

A prideful, inferior being that creates the material world; frequently identified with the creator God of the Hebrew Bible.

For the rest, we meet in the Demiurge of the Valentinians all the traits of the world-god with which we have by now become familiar and can therefore deal here very briefly