gentile

Non-Jewish.

This ſhall bring down the Judgment upon Rome, preſently after the Appearance of Antichriſt: and as upon Rome, ſo alſo upon all the Gentile Chriſtians, who have a Name to live but are dead, being fallen away from their Firſt Love and Faith, and ſo having made themſelves Veſſels fit for Deſtruction, when this ſore Judgment ſhall go forth.

If we read the Epistles of St. Paul, we shall soon discover what efforts the Jewish converts made to bring the Gentile converts into the observance of every Jewish custom compatible with christianity:^([sic]) and as we do not discover in those Epistles any traces of a dispute on this head between the Jewish and Gentile converts, we may fairly conclude that the Gentile converts adopted without hesitation the time-honoured manner of praising the true God made use of by the Jewish converts, instead of the Pagan mode of singing, which was then associated in their minds with every thing unclean and abominable.

Heathen, pagan.

[John] Bale, following Annius [Annio da Viterbo], argued that druids, bards and other ‘gentile’ (pagan) priests had preserved from Noah’s time the memory of a true religion that believed ‘that there is one God, immortal and incomprehensible’ (‘unum esse Deum immortalem, et incomprehensibilem ...’).

Non-Mormon.

Relating to a clan, tribe, or nation; clannish, tribal, national.

As distinct from the old gentile order, the state, first, divides its subjects according to territory. As we have seen, the old gentile associations, built upon and held together by ties of blood, became inadequate, largely because they presupposed that the members were bound to a given territory, a bond which had long ceased to exist. The territory remained, but the people had become mobile. Hence, division according to territory was taken as the point of departure, and citizens were allowed to exercise their public rights and duties wherever they settled, irrespective of gens and tribe.

It is possible to manage without a gentile system. Many ethnoi are divided into tribes and clans.

Of or pertaining to a gens or several gentes.

The council was the great feature of ancient society, Asiatic, European and American, from the institution of the gens in savagery to civilization. […] As the council sprang from the gentile organization the two institutions have come down together through the ages. The Council of Chiefs represents the ancient method of evolving the wisdom of mankind and applying it to human affairs. Its history, gentile, tribal, and confederate, would express the growth of the idea of government in its whole development, until political society supervened into which the council, changed into a senate, was transmitted.

He [Lewis Henry Morgan] was anxious to look for the origins of the crucial "stage" that he found exemplified in his beloved Iroquois and the North American Indians generally, that of the gentes. […] Morgan called this gens or clan stage, perhaps confusingly, the stage of gentile society. His discovery that this form of what we would now call "unilineal descent" characterized not only the whole of North and South America, but also the original societies of Greece and Rome, was a stupendous revelation about the universal history of mankind. He knew little of Africa and Asia, but they would have supported his observation, the gentile organization—the clans—lasting in China, for example, until modern times.

A non-Jewish person.

And he said, It is a light thing that thou shouldest be my seruant to raise vp the tribes of Iacob, and to restore the preserued of Israel: I will also giue thee for a light to the Gentiles, that thou mayest be my saluation, vnto the end of the earth.

Yea farther, ſo glorious, and raviſhing were the firſt dawnings of Goſpel light, which brought ſuch glad tidings of Salvation to Mankind, as that not only the Jews, but alſo ſome ſober minded, inquiſitive Gentiles rejoyced in this Light for a ſeaſon […] who yet never had a through work of Converſion on their hearts: […]

A non-Mormon person.

A noun derived from a proper noun which denotes something belonging to or coming from a particular city, nation, or country.

Gentiles are denominative nouns denoting belonging to or coming from a particular country, nation, or city. Gentiles are formed from proper nouns by secondary suffixes.

Alternative letter-case form of gentile (a non-Jewish person).

A non-Mormon person (including Jews).